Baha'is under the Provisions of the Covenant (BUPC)

Saturday 7 September 2019

The Divine Economy by Shoghi Effendi

For Baha'u'llah, we should readily recognize, has not only imbued mankind with a new and regenerating Spirit. He has not merely enunciated certain universal principles, or propounded a particular philosophy, however potent, sound and universal these may be. In addition to these He, as well as Abdu'l-Baha after Him, has, unlike the Dispensations of the past, clearly and specifically laid down a set of Laws, established definite institutions, and provided for the essentials of a Divine Economy. These are destined to be a pattern for future society, a supreme instrument for the establishment of the Most Great Peace, and the one agency for the unification of the world, and the proclamation of the reign of righteousness and justice upon the earth. Not only have they revealed all the directions required for the practical realization of those ideals which the Prophets of God have visualized, and which from time immemorial have inflamed the imagination of seers and poets in every age. They have also, in unequivocal and emphatic language, appointed those twin institutions of the House of Justice and of the Guardianship as their chosen Successors, destined to apply the principles, promulgate the laws, protect the institutions, adapt loyally and intelligently the Faith to the requirements of progressive society, and consummate the incorruptible inheritance which the Founders of the Faith have bequeathed to the world.

Should we look back upon the past, were we to search out the Gospel and the Qur'an, we will readily recognize that neither the Christian nor the Islamic Dispensations can offer a parallel either to the system of Divine Economy so thoroughly established by Baha'u'llah, or to the safeguards which He has provided for its preservation and advancement. Therein, I am profoundly convinced, lies the answer to those questions to which I have already referred....

Not so with the Revelation of Baha'u'llah. Unlike the Dispensation of Christ, unlike the Dispensation of Muhammad, unlike all the Dispensations of the past, the apostles of Baha'u'llah in every land, wherever they labor and toil, have before them in clear, in unequivocal and emphatic language, all the laws, the regulations, the principles, the institutions, the guidance, they require for the prosecution and consummation of their task. Both in the administrative provisions of the Baha'i Dispensation, and in the matter of succession, as embodied in the twin institutions of the House of Justice and of the Guardianship [the Davidic Kingship], the followers of Baha'u'llah can summon to their aid such irrefutable evidences of Divine Guidance that none can resist, that none can belittle or ignore. Therein lies the distinguishing feature of the Baha'i Revelation. Therein lies the strength of the unity of the Faith, of the validity of a Revelation that claims not to destroy or belittle previous Revelations, but to connect, unify, and fulfill them. This is the reason why Baha'u'llah and Abdu'l-Baha have both revealed and even insisted upon certain details in connection with the Divine Economy which they have bequeathed to us, their followers. This is why such an emphasis has been placed in their Will and Testament upon the powers and prerogatives of the ministers of their Faith.

For nothing short of the explicit directions of their Book, and the surprisingly emphatic language with which they have clothed the provisions of their Will, could possibly safeguard the Faith for which they have both so gloriously labored all their lives. Nothing short of this could protect it from the heresies and calumnies with which denominations, peoples, and governments have endeavored, and will, with increasing vigor, endeavor to assail it in future.

We should also bear in mind that the distinguishing character of the Baha'i Revelation does not solely consist in the completeness and unquestionable validity of the Dispensation which the teachings of Baha'u'llah and Abdu'l-Baha have established. Its excellence lies also in the fact that those elements which in past Dispensations have, without the least authority from their Founders, been a source of corruption and of incalculable harm to the Faith of God, have been strictly excluded by the clear text of Baha'u'llah's writings. Those unwarranted practices, in connection with the sacrament of baptism, of communion, of confession of sins, of asceticism, of priestly domination, of elaborate ceremonials, of holy war and of polygamy, have one and all been rigidly suppressed by the Pen of Baha'u'llah; whilst the rigidity and rigor of certain observances, such as fasting, which are necessary to the devotional life of the individual, have been considerably abated...

Dear friends! Feeble though our Faith may now appear in the eyes of men, who either denounce it as an offshoot of Islam, or contemptuously ignore it as one more of those obscure sects that abound in the West, this priceless gem of Divine Revelation, now still in its embryonic state, shall evolve within the shell of His law, and shall forge ahead, undivided and unimpaired, till it embraces the whole of mankind. Only those who have already recognized the supreme station of Baha'u'llah, only those whose hearts have been touched by His love, and have become familiar with the potency of His spirit, can adequately appreciate the value of this Divine Economy - His inestimable gift to mankind.
Leaders of religion, exponents of political theories, governors of human institutions, who at present are witnessing with perplexity and dismay the bankruptcy of their ideas, and the disintegration of their handiwork, would do well to turn their gaze to the Revelation of Baha'u'llah, and to meditate upon the World Order which, lying enshrined in His teachings, is slowly and imperceptibly rising amid the welter and chaos of present-day civilization. They need have no doubt or anxiety regarding the nature, the origin or validity of the institutions which the adherents of the Faith are building up throughout the world. For these lie embedded in the teachings themselves, unadulterated and unobscured by unwarrantable inferences, or unauthorized interpretations of His Word.

How pressing and sacred the responsibility that now weighs upon those who are already acquainted with these teachings! How glorious the task of those who are called upon to vindicate their truth, and demonstrate their practicability to an unbelieving world! Nothing short of an immovable conviction in their divine origin, and their uniqueness in the annals of religion; nothing short of an unwavering purpose to execute and apply them to the administrative machinery of the Cause, can be sufficient to establish their reality, and insure their success. How vast is the Revelation of Baha'u'llah! How great the magnitude of His blessings showered upon humanity in this day! And yet, how poor, how inadequate our conception of their significance and glory! This generation stands too close to so colossal a Revelation to appreciate, in their full measure, the infinite possibilities of His Faith, the unprecedented character of His Cause, and the mysterious dispensations of His Providence....

Dearly beloved friends: Who, contemplating the helplessness, the fears and miseries of humanity in this day, can any longer question the necessity for a fresh revelation of the quickening power of God's redemptive love and guidance? Who, witnessing on one hand the stupendous advance achieved in the realm of human knowledge, of power, of skill and inventiveness, and viewing on the other the unprecedented character of the sufferings that afflict, and the dangers that beset, present-day society, can be so blind as to doubt that the hour has at last struck for the advent of a new Revelation, for a re-statement of the Divine Purpose, and for the consequent revival of those spiritual forces that have, at fixed intervals, rehabilitated the fortunes of human society? Does not the very operation of the world-unifying forces that are at work in this age necessitate that He Who is the Bearer of the Message of God in this day should not only reaffirm that self-same exalted standard of individual conduct inculcated by the Prophets gone before Him, but embody in His appeal, to all governments and peoples, the essentials of that social code, that Divine Economy, which must guide humanity's concerted efforts in establishing that all-embracing federation which is to signalize the advent of the Kingdom of God on this earth?

May we not, therefore, recognizing as we do the necessity for such a revelation of God's redeeming power, meditate upon the supreme grandeur of the System unfolded by the hand of Baha'u'llah in this day? May we not pause, pressed though we be by the daily preoccupations which the ever-widening range of the administrative activities of His Faith must involve, to reflect upon the sanctity of the responsibilities it is our privilege to shoulder?      

Monday 20 May 2019

The Spread of Baha'is under the Provision of Covenant (BUPC) Worldwide

“The foundation of this Cause is pure spiritual democracy, and not theocracy” (‘Abdu’l-Baha, Baha’i Scriptures, p. 449).
“Just as in the world of politics there is need for free thought, likewise in the world of religion there should be the right of unrestricted individual belief. Consider what a vast difference exists between modern democracy and the old forms of despotism. Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed. It is likewise true in the world of religion. When freedom of conscience, liberty of thought and right of speech prevail--that is to say, when every man according to his own idealization may give expression to his beliefs--development and growth are inevitable.” (‘Abdu’l-Baha, PUP, p. 197)

The Bahá'ís Under the Provisions of the Covenant (BUPC) is True Baha’i Faith who all believed that after the death of Shoghi Effendi in 1957, the majority of Bahá'ís were deceived, into believing that the Institution of Guardianship has ended. The Guardianship, and the living person of the Guardian, preserves and upholds the foundation of “pure spiritual democracy” needed in this world as the solution to the problems of humanity in every day and age.

One of the most important provisions of the Will and Testament of Abdu’l-Baha is that the Universal House of Justice (UHJ) must have a president who is a descendant of Baha’u’llah. The BUPC is the only Baha’i group which has a Universal House of Justice with a descendant of Baha’u’llah as its president. The purpose of the descendant of King David being the president of Baha’u’llah’s Universal House of Justice is so that we can recognize the true UHJ of Baha’u’llah from fakes, frauds, and imitations.

Guardianship in BUPC
Unique to the BUPC: belief the institution of the guardianship is the continuation of the Davidic line, which Bahá'u'lláh passed onto his son, who in turn passed the lineage on to the institution of the guardianship. In His Proclamation Baha’u’llah wrote:

“The Ancient Beauty [Baha'u'llah] ruleth upon the throne of David. Thus hath my Pen spoken that which the histories of bygone ages have related.” (Proclamation of Baha'u'llah, p. 89)

The BUPC Baha’is of the World believe that Mason Remey is not the spiritual son but the LEGALLY ADOPTED SON OF 'ABDU'L-BAHA and therefore an Aghsan. This makes Mason Remey an Aghsan (branch of Baha’u’llah and ‘Abdu’l-Baha) and therefore qualifies him as the Guardian that is the president of the IBC/UHJ who has legally inherited the throne of King David.

Abdu’l-Baha made Mason Remey his legally adopted son being fully aware that the First Guardian Shoghi Effendi will not have any issue and the chain of Guardianship should continue through Mason Remey. While Shoghi Effendi is the Afnan Guardian.

The Gurdianship in BUPC runs as follows:

Mason Remey (The First Aghsan Guardian)
The Adopted and only son of ‘Abdu’l-Baha. Appointed by Shoghi Effendi in 1951, to be the first Aghsan Guardian of the Baha’i Faith as the president and executive of the first International Bahai Council (IBC). Mason Remey served as a Hand of  Cause under Shoghi Effendi. Mason Remey received recognition from ‘Abdu’l-Baha as well as Shoghi Effendi for being the firmest proponent of Baha’u’llah’s Covenant. As the legal executer of the Will and Testament of ‘Abdu’l-Baha, Shoghi Effendi identified Mason Remey as ‘Abdu’l-Baha’s “Dear Son” (therefore an Aghsan) in writing, welcomed Mason as the first President of the IBC/UHJ in 1951, and protected the transfer of David’s throne from ‘Abdu’l-Baha to his son Mason.

Joseph Pepe  (The Second Aghsan Guardian)
The adopted and only son of Mason Remey. Appointed by Mason Remey to be the Second Aghsan Guardian of the Baha’i Faith. Joseph Pepe Remey was the President of the Second International Bahai Council and today his son succeeds him as the Third Aghsan Guardian of the Bahai Faith.

Neal Chase ben Joseph Aghsan (The Third Aghsan Guardian)
The third and the present Aghsan Guardian of the Baha’i Faith. Towards whom all the Bahais of the world should turn to recognize Baha’u’llah’s true Universal House of Justice. Branch; 3rd Guardian of the Baha’i Faith seated upon the throne of David. Great-grandson of Abdu’l-Baha, the adopted and only son of Joseph Pepe Remey.(

Covenant-Breakers Thwarted in Baha'i Domain Dispute

On February 24, 2005 the National Spiritual Assembly (NSA) of the Bahá'ís of the United States filed a complaint with the United Nations World Intellectual Property Organization Arbitration and Mediation Center (WIPO) against Neal Chase for his use of the domain name, which claims to be "The Official website of the Universal House of Justice" - a name for which the NSA has a United States federal trademark registration, issued in 1965.

The May 8 ruling released by the World Intellectual Property Organization (WIPO) will keep the domain UHJ.NET in the possession of the Baha'is Under the Provisions of the Covenant who are the only people in the world to have the true Universal House of Justice of Baha'u'llah with the Davidic King (Aghsan – Branch) as its president, the great grandson of 'Abdu'l-Baha as its functioning executive and living "guardian" seated upon the throne of King David that is to last for ever (see Psalms 89 for more).

Thousands of people have rejoiced at the defeat of the Age Old Enemy of the Davidic Kingship of Baha'u'llah and Abdu'l-Baha and of their sons entitled in Persian 'Aghsan' which literally means 'Branch' (see Zech. 3:8 KJV for more) that has been passed down through 'Abdu'l-Baha's son, grandson and now great grandson who is the president and first servant of the Council of the Universal House of Justice in this day today. The full text of the decision is at
The official Web site of the Universal House of Justice is at
And the worldwide community of Baha'is at

Covenant Breakers defeated in Court

Nov. 28: In a landmark judgement, a federal court in Chicago recently overruled a 1966 court decision that stopped the Davidic Kingship--Mason and his successors to the Executive branch of the UHJ-- from using the Baha'i name. The Chicago court judges, while criticising the 1966 ruling, said that it was a wrongful means of trying to resolve a question of religious authority. The federal 7th Circuit Court of Appeals has ruled that the 1966 decision does not apply to Neal Chase and the BUPC “even though they admitted to being [the legal] successors-in-interest to Remey” ( ).

The attempts of the Haifa- based mainstream Baha'i faith to shut down the public teaching effort and close down all the websites and publications of the Baha'is Under the Provisions of the Covenant, have been thwarted with this ruling.

One of the most important outcomes of the ruling was that it has put aside all questions regarding religious organisations having any right to trademark its names or icons.

This came as a major boost to the 144,000 strong followers of the Baha'is under the Provision of Covenant world-wide. They believe that the mainstream Baha'i faith has strayed from the religion's original teachings.

"The abrogation of the original order has freed us from their "marks" and the 6-66 injunction is overthrown, null, and void. We are free to go forward with our path and plans to further advance the Baha'i faith, headed by the third guardian Neal Chase, the Covenant appointed" said Mr Sameer.

Spread of BUPC Faith

From 1980 to 1996 theAdherents were mostly concentrated in Missoula, Montana, with groups at times in Wyoming, Arkansas, Minnesota, Colorado, and Wisconsin.

From 1996 to 2005 the membership of BUPC increased world-wide and after the defeat of the covenant breakers in the domain dispute and court case and the Third Guardian Mr. Neal Chase taking a more proactive stand the BUPC Faith spread like wild fire in countries like United States, United Kingdom, Canada, France, Azerbaijan, India, Bangladesh etc. It looks like the mainstream covenant breakers has nothing to stop the spread of the True Faith except some false censuses to show that they are still being accepted in the International society as a Faith and not as a deviant cult.

Baha'i International Community

United States Bahais
                        A-Bahais of Northeast
B-Bahais of Central states
C-Bahais of Southern States
D-Bahais of the Western states

United Kingdom: Bahai Community

Canada Bahai community

Africa Bahai Community

Russia Bahai community

France Bahai Community
A-Mumbai Bahai Community
B-Andhra Pradesh Bahai Community
C-Delhi Bahai Community
D-Ahmedabad Bahai Community

Azerbaijan Baha'i Community
Bangladesh Bahai Community

Alaska Bahai Community

Bahai Firesides

Bahai Justice

Tuesday 30 April 2019

Sunday 21 April 2019

Twelth Baha'i Principle is The Establishment of an International Tribunal, or Parliament of Man, with a descendant of King David as its Executive

The twelth foundation stone, the Amethyst, is violet. It symbolizes spiritual light--reverence, healing, serenity and poise. This Tribunal of all nations must be as the ultra-violet rays for the "healing of the nations" and it must seek spiritual light in all reverence, that it may fulfill its high calling, imparting a sense of security, poise and serenity to the hearts of all humanity.


We cannot live under twenty-first century conditions guided by eighteenth century concepts. Most of our present day problems can be laid to the door of our unwillingness to make a correspondingly swift change in our thinking and consciousness as citizens of this one world order. The pace has 'upset our equilibrium'.

Planetary civilization will emerge from the wreckage of nationalism, just as nationalism emerged from the wreckage of feudalism. Old forms have to break up before new ones can evolve. Nationalism has run its course but is loath to relinquish its prerogatives. Nothing short of experiences such as world wars, world depressions, world revolutions can convert a nationalistic psychology into an international psychology. Under the duress of such events, however, we are witnessing this very change take place before our eyes.

The present picture brings little comfort to most people struggling under this duress. Living through world events today is similar to undergoing major surgery for a critical disease. How the patient goes through it and how he recovers depends in great measure upon the faith he has in his skilled surgeon. If he doubts that the operation will cure him or that his surgeon has the ability to successfully operate, his fears will put him through a hell of suffering in addition to his physical pains; and the fright is as likely to kill him as the disease itself. Assurance that the operation will cure and that the surgeon is entirely worthy of his confidence will pull him through the crisis on a tide of hope and confidence that actually controls his physical recovery. Psychosomatic science confirms this.

It is apparent that if we are to survive today and carry forward civilization today the only development possible in its evolution, a one-world society, we must undergo some surgical operations in our thinking and behavior as citizens.

Baha'u'llah did not offer this World Order plan as a philosophic treatise. His viewpoint is not that merely of a sociologist. He spoke with spiritual authority and founded a religion dedicated to the service of a one-world civilization. He had a definite and concrete faith that the necessary spiritual dynamics had been divinely released into the consciousness of humanity to bring about this New World Order.

National rivalries, hatreds and intrigues will cease, and racial animosity and prejudices will be replaced by racial amity, understanding and cooperation. The causes of religious strife will be permanently removed, economic barriers and restrictions will be completely abolished, and the inordinate distinction between classes will be obliterated. Destitution on the one hand, and gross accumulation of ownership on the other, will disappear.

The enormous energy dissipated and wasted on war whether economic or political, will be consecrated to such ends as will extend the range of human inventions and technical development, to the increase of the productivity of mankind to the extermination of disease, to the extension of scientific research, to the raising of the standard of physical health, to the sharpening and refinement of the human brain, to the exploitation of the unused and unsuspected resources of the planet, to the prolongation of human life, and to the furtherance of any other agency that can stimulate the intellectual, the moral, and spiritual life of the entire human race.

A world federal system, ruling the whole earth and exercising its unchallengeable authority over its unimaginably vast resources. Blending and embodying the ideals of both East and West. Liberated from the curse of war and its miseries, and bent on the exploitation of all the available sources of energy on the surface of the planet. A system in which Force is made the servant of Justice. Whose life is sustained by its universal recognition of one God and by its allegiance to one common Revelation. Such is the goal toward which humanity, impelled by the unifying forces of life, is moving.

A Universal House of Justice -- with the Davidic King, the great grandson of Abdu'l-Baha, as its President -- is the medicine for this sick world. This body is the Supreme Institution of the Kingdom of God, established on earth as it is in heaven in fulfillment of the Lord's Prayer that Jesus gave and told the Christians to pray for. This body, the Supreme Institution of the Kingdom of God on earth as it is in heaven, is the Universal House of Justice that all the nations of the world will joyously and unhesitatingly belong to. The purpose of the living, functioning, descendant of King David through Baha'u'llah and Abdu'l-Baha at its head is so we can recognize Baha'u'llah's true Universal House of Justice from fakes, frauds, and imitations. (see Isaiah chapters 2, 9, and 11) The hearts of all mankind shall willingly and eagerly turn their trust and loyalty to this world governing body, as all the people of the world shall see with their third eye opened -- of their intellect -- that this is the plan that God Himself has given us all for the salvation and redemption of all human kind. Already the world has seen three prototypes, or imitations, of this world Parliament. First in the World Court, secondly in the League of Nations, and third in the form of the United Nation's Organization. These three bodies, however, failed to achieve the unifying force to unite all the peoples and nations of the world, as these failed attempts did not originate from God but from the imitation of man, they lacked the spiritual endowment of authority to unite the world together as one family, one race of humanity. This government, the Kingdom of God on earth as it is in heaven, does not originate from the minds of men but has been delivered unto all humanity from God Almighty via the Supreme and Universal Manifestation of Himself, which is the second coming of Christ in the person of Baha'u'llah.

The world commonwealth outlined by Baha'u'llah is governed by the Universal House of Justice, this is a World Parliament freely elected by the peoples of the earth, currently in its appointed stage. It must have authority to enforce its decisions upon any dilatory or rebellious member of the commonwealth, and such action must be as swift and certain as it would be in the case of an individual who breaks the law. No such world government an succeed unless backed by the authority of the whole human race. This is the principle of unity and oneness of mankind with the complete abandonment of prejudices, on which the future of mankind depends.

This world authority must, in the interests of the whole human race, establish law in the place of war. It must strictly limit the armed forces of every nation according to their internal needs. It must plan and put into practice a world system of economics which will remove the present evils of waste, inferior quality, want in the midst of plenty. It must assume sole control over tariffs, excise, sources of raw material. It must foster a spirit of world civilization among all the people of the planet.

The president, that is the executive branch of the Universal House of Justice and titled the Guardian, is that promised return of the descendant of the lineage of King David, re-established by Baha'u'llah. The office of President carries with it the right and obligation of the Executive Branch, a duty which is permitted to no one else, as defined and delineated in the sacred Will and Testament of Abdu'l-Baha. The Davidic King is therefore the permanent head of the Universal House of Justice, which is the executive branch of the New World Order, God's Kingdom on earth as it is in heaven.

Together, and inseparable, the Universal House of Justice with the Davidic King, Abdu'l-Baha's great grandson, as its President, forms the nucleus of the Kingdom of God on Earth as it is in heaven, the New World Order. As this institution has been established with its component parts, its organic institutions, and is functioning with efficiency and vigor, it is, by the unfolding of world events and the predestined Will of Omnipotent God, being projected to all the people of the world. Not by the will of man or any scheme or plan of any group of people, but by an act of Almighty Providence alone, this victory is given over to the people of God. Coinciding with great world calamity, catastrophe and social upheavel, the divine banner of the genealogy of Baha'u'llah is now being unfurled and upraised above the heads and ramparts of all the onlooking and terrified people of the world, showing the continuation of the line of David in the Executive Branch of this Universal House of Justice, which is to last forever (see Psalms 89). Such is the inescapable mind and plan of God; for by this method, world disaster and calamity contrasting the good news (gospel) of the proclamation of this Kingdom of God (Davidic), God has vouchsafed and made certain that His and only His Universal House of Justice should be asserting its claims and demonstrating its unfailing capacity to be regarded not only as the nucleus but the very pattern of the New World Order destined to embrace in the fullness of time the whole of mankind.

Enter the rock and hide in the dust from before the terror of the Lord and the Glory of His Majesty."

"And men shall enter the caves of the rocks, and the holes of the ground, from before the terror of the Lord, and from the Glory of His Majesty, when He rises to terrify to the earth." (Isaiah 2:10,19)

"The earth lies polluted under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore, a curse devours the earth, and the inhabitants suffer for their guilt; therefore, the inhabitants of the earth are scorched, and few men are left." (Isaiah 24:5,6)

"The world's equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Man-kind's ordered life hath been revolutionized through the agency of this unique, this wondrous System - the like of which mortal eyes have never witnessed."


Eleventh Baha'i Principle is A Universal Auxiliary Language

The eleventh foundation stone, the Jacinth, is somewhat like the Jasper, rose red, the universal color, the hue of the heart. A race can only understand the heart of another when it can speak the same language.


In all the world there is nothing more important than to be understood by your fellow men, for upon this depends the progress of civilization itself.


One of the major causes of differences today among the peoples and nations of the world is the diversity of their languages. each nation and people have their culture history, territory and language, isolated by boundaries from a neighboring people . Wars, misunderstandings, conflicts and disputes arise from the lack of clear understanding and communication between them. Although they belong to the same race, the lack of a common language is the greatest barrier between them. Were a universal auxiliary language in operation they would all be considered as one.

Only think how the International Language will facilitate intercommunication among all the nations of the earth. Half of our lives are consumed in acquiring a knowledge of language, for in this enlightened age every man who hopes to travel in Asia and Africa and Europe must learn several languages, in order that he may converse with their peoples. But no sooner does he acquire one language than another is needed. Thus one's whole life may be passed in acquiring those languages which are a hindrance to international communication. The; International Language frees humanity from all these problems.

Oneness of language will transform mankind into one world, remove religious misunderstandings and unite East and West in the spirit of brotherhood and love. Oneness of language will change this world from many families into one family. This auxiliary international language will gather the nations under one standard, as if the five continents of the world had become one, for then mutual interchange of thought will be. possible for all. It will remove ignorance and superstition, since each child of whatever race or nation can pursue his studies in science and art, needing but two languages his own and the international. The world of matter will become the expression of the world of mind. Then discoveries will be revealed, inventions will multiply, the sciences advance by leaps and bounds, the scientific culture of the earth will develop along broader lines. Then the nations will be enabled. to utilize the latest and best thought,. because expressed in the International Language.


The greatest means of progress between the East and West, would be to have a union of a common language. It would give the world the strongest impulse to become united for human advancement. It will upraise the standard of the oneness of humanity. It will make the earth one universal commonwealth. It will be the cause of love between the children of men and it shall cause good fellowship between the various races.

Since this principle of 'a universal auxiliary language' was proclaimed by Baha'u'llah, Basic English and a few other world languages have been invented to aid the world in a common means of understanding.

Ludovic Zamenhof, through the result of his devoted labor was the invention and widespread adoption of the language known as 'Esperanto'. Gaining the most popular support throughout the world communities, it has now stood the test of many years and has proved to be encouraging and a very satisfactory medium of international intercourse. New efforts shall always continue to establish a common means of communication between the races of men. The unity of mankind depends upon his abilities to understand the thoughts of his brother's heart.

The Sixth Ishraq' (Effulgence) is concord and union amongst men. Through the radiance of union have the regions of the world at all times been illumined, and the greatest of all means thereunto is the understanding of one another's writing and speech. Ere this, in our epistles, have We commanded the Trustees of the House of Justice, either to choose one of the existing tongues, or to originate a new one, and in like manner to adopt a common script, teaching these to the children in all the schools of the world, that the world may become even as one land and one home.

Baha'u'llah, Tablet of Ishraqat

It is not intended that there should be only one language. The international tongue and script is to auxiliary. National culture, literature, art, genius, are to be preserved and developed, but all people must learn at least two languages, i.e., their native tongue and the national tongue. Unity in diversity is the desired result and not uniformity. It is hoped that the world language will be spoken with enthusiasm to understand one's neighbor, many a burr and accent will enhance its beauty.

His Holiness Baha'u'llah wrote about this international language during the years of his life more than ninety years ago. He says; "That as long as an international language is not adopted, complete union between the various sections of the world will be unrealized, for we observe that misunderstanding keep people from mutual association, and these misunderstandings will not be dispelled except through an international auxiliary language.

Saturday 20 April 2019

Tenth Baha'i Principle is A Spiritual Solution to the Economic Problems of the World

The tenth foundation stone, the Chrysoprasus, is like opaque Chrysolyte, a clear green which embodies truthfulness, justice, sincerity and purity, and these are the requisites necessary for the solution of all economic problems-- the Golden Rule--"Do unto others as Ye would have that they do unto you."
There is no cut and dried system of economics. Bahá'u'lláh establishes certain principles and leaves it to us to build the structure. There is a danger of the popular term "new world order" conjuring up a picture of something for nothing, of state supported individuals enjoying all the advantages of prosperity without any adequate contribution of hard work or service. Bahá'u'lláh requires every-one to work, no idle rich and no idle poor.

The most despised of men before God is he who sits and begs. ... The best men are they that earn a livelihood by their calling and spend upon themselves and upon their kindred for the love of God, the Lord of all worlds.

The tragic story of modern waste is now commonplace. Fruit rotting on the trees and vines, sugar falling from wharves into the sea, wheat being burned. Millions underfed and in need of these things. Railways and ships being left idle. Producers anxious to sell and workers eager to gather and despatch. But the destruction of food, and starvation, face each other across the world, even across the very same c country! Thus in spite of the fact that 'laissez faire' and unrestricted competition give way to socialization and cooperation, the basis of prosperity is still individual effort, hard work and independence.

... it is incumbent on everyone to engage in crafts and professions, for therein lies the secret of wealth to men of understanding! " " Trees that yield no fruit have been and will ever be for the fire."

The weird and wonderful devices advocated to stimulate buying power brings wealth only back onto the wealthy. Future generations looking back at this period, must be forever amazed at a generation which could capture a beam from Arcturus to light the opening of the World's Fair and at the same time tolerate the poverty and misery of millions in the midst of an overwhelming plenty, a generation which spends a huge proportion of its wealth on war.

The fundamentals of the whole economic structure are Divine in nature and are associated with the world of the heart and spirit.

Although the body politic is one family, yet because of lack of harmonious relations some members are comfortable and some in direct misery, some members are satisfied and some members are hungry, some members are clothed in most costly garments and some families in need of food and shelter. Why? Because this family (of mankind) lacks the necessary reciprocity and symmetry . This household is not well arranged. This household is not living under a perfect law. All the laws which are legislated do not insure happiness. They do not provide comfort. Therefore a law must be given to this family by means of which all the members will enjoy well being and happiness."

Reciprocity and symmetry, these are the needs of the new social order. Cooperation must replace unbridled competition and planned economic system must take the place of the present muddle. This is the real economic problem, that in an age when cooperation is needed in human affairs, principles which served mankind successfully during the age of competition, are still upheld and regarded as inviolate. They are lamentably effete as shown by results.

Tariffs, currency manipulation, monopoly of raw materials, low wages, these are the great saboteurs of world prosperity. But they are only agents, the real monster is economic self-sufficiency. Nearly every nation, or groups of nations, has tried to practice this, and has gloried in what it believed to be its ability to be self-supporting. At the same time every effort has been made to keep up "foreign" trade, that is to sell the other man something without buying anything in return.

Economic self-sufficiency is born of fear and selfishness and leads straight to war. In this modern world all people are in need of each other, can supply each other's wants, and by the reciprocal action of buying and selling, contribute to an increasing standard of living. This is provided of course that the results of labor are equitably shared, and not concentrated in the hands of a minority. And the basis of equity must be universal, otherwise some nations will undersell all the others by using cheaper labor, and that will start the same old round again of nations will undersell all the others by labor, and that will start the same old tariffs, and etc.....

The economic problem, like every major difficulty facing us today, is insoluble except on a world scale. We can not have poverty in one country and prosperity in the rest, the Atlantic Charter recognizes this. Neither can we cure poverty and unemployment in one country alone, it is a world problem.

A spiritually united body can solve the economic problem once given the authority to set the world's standards. It can remove the barriers to international trade which result from the attempts of nations to be self-sufficient. It can liberate the energies now devoted to war for service to the arts of peace, and it can provide the necessary machinery for an easier and greater interchange of goods and services. Such things as a world currency, a world bank, a single system of weights and measures would come within its Charter. It must maintain free access to the raw materials of the planet, and protect the rights of all peoples. Maintain a universal minimum standard of living, and limit the economic power of individuals.

God is not partial and is no respecter of persons. He has made provisions for all. The harvest comes forth for everyone. The rain showers upon everybody and the heat of the sun is destined to warm everyone. Therefore there should be for all humanity the utmost happiness, the utmost comfort, the utmost well-being.

Ninth Baha'i Principle is Universal Compulsory Education

The ninth foundation stone, the Topaz, the glory of the sun, is symbolical of the light of knowledge and the glory of wisdom, which universal education will establish in the world when the golden Topaz, the light of the teachings of Baha'u'llah, is understood and lived.

Education is one of the most important factors in the evolution of humanity. Only one department of life is more potent, and that is religion. In epochs characterized by religious zeal and piety, religion and education work hand in hand. Together they constitute a single unifying, inspirational, guiding force which coordinates all human thought and expression within a traditionally accepted pattern. In such periods education serves what is in reality its most basic purpose, the training of character. Education not change characters, which are all different, but it assist them to develop to their utmost capacity.

The Prophets also acknowledge this opinion, to wit: That education hath a great effect upon the human race, but they declare that minds and comprehension's are originally different. And this matter is self-evident; it cannot be refuted. we see that certain children of the same age, nativity and from the same household, under the tutor ship of one teacher, differ in their minds and comprehension's. No matter how much the shell is polished, it can never become the radiant pearl. The balance stone will not become the world illumining gem.... That is to say, training doth not change the Human substance, but it produces a marvelous effect. By this effective power all that is registered, in latency, of virtues and capacities in the human reality will be revealed. It is for this reason that, in this new cycle, education and training are recorded in the Books of God as obligatory and not voluntary.

Modern civilization has been stirred to its depths by this new principle. Compulsory education for children, and the extension of education facilities for adults, have become a new primary policy of government. Nations which deliberately seek to restrict the independence of mind and spirit among their citizens, by that very policy have aroused revolution within and suspicion and fear outside their boundaries. Bahá'u'lláh had two great world aims, to build up a spiritually regenerate humanity, and to establish a functionally united world. To both of these aims education is intrinsic.

Baha'u'llah gave great prominence to education in delineating the structure of the future World Society. It is chiefly through educative influences that we must build up an ideology and loyalty consecrated to the goal of world peace. Only through education of youth and adult can the adverse and chaotic elements which now compose human society be guided and fused into that dynamically functioning world unity which we now have come to believe is the keystone of the arch of human progress.

Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess.

Literacy is only the barest foundations for education, not education itself. First and foremost, as a means towards world unity and world-federation, youth must be trained in wider and nobler values than at present. The loyalties to family, tribe, clan, and nation which have gradually evolved in human society are not enough to satisfy the wider horizons and needs of today. There must be a new and more universal loyalty to mankind itself as a whole, a "one -world" zeal and dedication. Loves of family, of clan, of nation are praiseworthy and will continue to hold their legitimate place in the social pattern. But unless and until a greater love is bred in humans, love of one's world, a United Nations can not successfully function.

Conversely, it may be stated that no system of education in the future will satisfactorily spiritualize its curriculum until it is able to harmonize religion with science. Baha'u'llah made it one of the major principles of the New World Order. He envisaged, this harmonization taking place, and the spiritual factors of human existence being taught in a scientific way.

A deep respect for law will be engendered in each citizen by inculcation of spiritual values. In fact, law it-self rests ultimately upon spiritual foundations. Had we no spiritual training we should be unaware of Justices, Mercy and Wisdom. Our juvenile delinquency problem, our divorce problem, our crime problem, all witness the lack of stress in spiritual character building in our educational systems. Through education by such spiritual training, a character would be formed more capable of meeting the strains and temptations of life. Becoming more resolute in enterprise, more fertile in creative imagination, more responsible to the calls of duty, more worthy and capable as a true citizen of world democracy.

We must promote worldly, by every means within our power, the material as well as spiritual enlightenment of the youth. The means for the education of children, to provide the best means for their progress and development, is incumbent upon the world of mankind. It becomes not only progress towards world unity, but is the brightest outlook for the future generations of children. They shall possess a common knowledge of all things, illiteracy shall disappear, moral and spiritual worthiness strengthened, and oneness achieved through the education of all.

Wednesday 23 January 2019

Eighth Baha'i Principle is Universal Peace upheld by a Spiritual World Government

The eighth foundation stone, the Beryl, is greenish-blue; somewhat like the ocean wave as it mounts toward its crest; the blue of the faith and loyalty toward our brother man, the green of humility and unity, the harmonious blending into one symmetrical whole, like a beautiful bouquet of flowers. This, established in the hearts of man, will also establish Universal Peace.

The world longs for peace. But none of its respective nations, not even America is prepared to relinquish nationalism to the extent which Bahá'u'lláh pointed out would be necessary in an effective world organization.

Two mandatory considerations are still withheld from fulfillment in the United Nations. The first is the relinquishment of national sovereignty to the point of accepting without right of veto the adjudications of a world court. The second inevitable requirement of stable peace is national disarmament down to the point of internal security only, and the establishment of an international police force. The world is not yet ready for these two momentous steps. Nor can they be accomplished without due caution.

World peace is not merely a matter to be arranged between governments by treaties. It is the concern of every citizen of this one-world home of humanity. This is the point of exercising our free will to avoid that nullification of progress, that race annihilation that threatens us.

The unity of the human race, as envisaged by Bahá'u'lláh, implies the establishment of a world commonwealth in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and the personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded.

The abolition of war is to be only the first step in a colossal plan for a world organized in effective unity. Fully functioning as a federated unit, and dedicated to the establishment of a universal civilization founded on justice and good will. Expressing itself in forms of prosperity, beauty, and joy-of-living more glorious than even the world's great poets and seers have envisioned and conceived.

The miracle of the rapid growth of a will-to-peace throughout the world is directly concomitant with the development of new and terrifying death-dealing military weapons. War on the ground had always been tragically destructive. But war from the air, on the scale recently attained, is too devastating for humanity to endure.

.... instrumentations of warfare would become so deadly and all-destructive as to eventually compel humanity to desist from war entirely.

There exists today that which did not exist in 1870, therefore the world, in 1870, gave little heed to the proclamations of Bahá'u'lláh. It overlooked one item which would eventually induce a desperate search for permanent peace, changing world events. These world events have proved the truth of this prognostication. Sadly enough, it is not idealism which is at last inducing humanity to outlaw war. It is not the moral sense but the fear of race annihilation which under entirely new and unexpected conditions, forces governments to entertain new and unexpected convictions and goals. Human nature may not greatly change, as the cynics maintain. But the directives of human activity often change, and never are they more potently active than today. So that now there exists a universal will to avoid war which is equivalent to a universal will-to-peace.

Peace is not something we fall into because we react against war. Peace is a positive achievement involving an organized world community of law and order which we must want so much that we are willing to pay the full price it costs.
Harry Emerson Fosdick

The world order of Baha'u'llah is a goal which we can visualize in outline, and towards which we may strive. It is no magic millennium which will result from some particular political or economic action. It is founded on the spiritual concept of the oneness of mankind and raises a structure by which this unity may be preserved and developed. "The earth is but one country, and mankind its citizens" is its principle.


Seventh Baha'i Principle is The Removal of all Prejudice, Religious, Racial, Political, etc.

The seventh foundation stone, the "pure Chrysolite," is an exquisitely clear, slightly tinted green. We read in the ancient philosophies of the Chrysolite Tablet; it is the symbol of absolute sincerity and truthfullness, purity and selflessness. Only when our hearts are free from every form of prejudice can they become the "chrysolite tablet" whereon can be engraved our thoughts and motives.

Harmony and fellowship between peoples and nations is a necessary foundation for universal peace and world federation. So important, in fact, is this factor of friendship that Baha'u'llah in all preachments concerning the New World Order insisted on the elimination of prejudices of all kinds, whether religious, racial, patriotic, or political.

All warfare and bloodshed in human history have been the outcome of prejudice. This earth is one home and one nativity. God has created mankind with equal endowment and right to live upon the earth. Racial prejudice or separation into nations proceeds from human motives or ignorance. Why should we be separated by artificial and imaginary boundaries? This is one globe, one land, one country.

The roots of prejudice are deep seated in man's biological and emotional nature. Primitive man shares with animals the instinctive aversion to everything different and foreign. Civilization has broadened the horizons of men's minds and consciousness and has gradually brought all areas of the world into contact, so that foreigness "per se" is almost a thing of the past. But civilization by merely secular means has not proved itself capable of eliminating prejudice. As one source of prejudice dies down another source may spring up as the interest and desires of various groups come into apparent conflict with one another. Yet if humanity is to attain to organizational unity, to that 'WORLD ORDER' which we are beginning to envision not only a desirable but an inevitable goal if humanity is to survive, then somehow prejudice must be disposed of.

Since prejudice is a negative quality, a weed flourishing in our soils, what is needed is a positive and constructive treatment. Those things which conduce to unity will of themselves drive out prejudice. A fuller understanding of the economic and cultural interrelationship and interdependence of various nations and areas of the world will help to stimulate the awareness of the need of world unity.

Close your eyes to racial differences and welcome all with the light of oneness. We desire but the good of the world and happiness of nations; that all nations should become one in faith and all men be as brothers; that the bonds of affection and unity between the sons of men should be strengthened; that diversity of religion should cease, and differences of race annulled .... Is not this that which Christ foretold?

Bonds of affection and unity are not established governments of legislative agencies of any kind. Even cultural reciprocity, while it nurtures enlightenment and dispels that fog of ignorance which has been stated to be the denest of all matter, does not engender affection. Mere absence of prejudice will not suffice. What is needed is the presence of an ardent constructive force such as only love can contribute. The opposite of hatred is lot the absence of this quality, but the activating presence of Love. Nothing else will suffice.

The natural field for developing a wholesome emotional attitude is in youth. In this field we see not only an increase in effort, but an increase in results. Adults have to be reconverted, reconditioned. It is a slow and difficult process. But youth can more easily be educated into new channels of perception and emotional reaction. And the earlier such education begins the more stable and advantageous the results.

Prejudice consists not only in preconceived ideas, but in obstinate attachment to outworn beliefs, methods, and institutions. Dogmatism and infatuation with our own theories impede the establishment of universal peace just as much as other prejudices. Abandonment of prejudice, therefore, implies not only a change in attitude, but a change in the social, economic and political structure of the world.

And among the teachings of Baha'u'llah is that religious, racial, political, economic and patriotic prejudices destroy the edifice of humanity. As long as these prejudices prevail, the world of humanity will have no rest.... Therefore, even as was the case in the past, the world of humanity cannot be saved from the darkness of nature, and cannot attain illumination, except through the abandonment of prejudices and the acquisition of the morals of the Kingdom.

Baha'u'llah includes among superstitions all those beliefs which have no foundation in fact, such as essential race superiority. It is obvious that their falsehood will be exposed upon investigation. But exposing false ideas is not sufficient to remove prejudice. A prejudice, predisposition or attitude has an emotional content, and emotions react only very slowly to reason. A new emotional stimulus, such as that provided by religion, is required to pry the patient free from his prejudice.

The abandonment of prejudices calls for nothing less than the relinquishing of the emotional attitudes aroused superstitiously in us during childhood. Such a process is painful. Only an utterly "radiant acquiescence" with the principle of Oneness, and all that it implies, can free us from these prejudices.

This handful of dust the earth is but one home; let it be in unity.



The Return of Christ

As the Bab gave his life so that Baha'u'llah should live, Baha'u'llah and 'Abdu'l-Baha gave their lives that the Davidic lineage should last for ever as the Presidents of the true Universal House of Justice of Baha'u'llah. The line of David has continued safe in America from the days of the Master's visit to that continent in 1912 when he rested for a day in the Rocky Mountains and where God has established his seed for ever.